Sexuality and Spirituality a liberal catholic voice
We catholics are being told what to think, and how to behave. I am aching. So I have been thinking a a lot about sexuality and spirituality, sexuality and the church, sex and the church, and my GLBTQ brothers and sisters.
In fact, I recently had a chance to put together a presentation on the topic of spirituality and sexuality. This is what I came up with.
My relationship with God- is not my relationship with the church.
I am a catholicā¦but the churchās teachings on Sex are not part of my sexuality or sexual identityā¦
Other parts of church teaching DO impact my sexuality. Things like:
The scripturesā¦
That we donāt interpret it literally that so much of it is about relationships- the good, bad and ugly.
The teachings on social justiceā¦
On human dignity.
The teachings on care for the poor and vulnerable- because our sexual selves are often our vulnerable selvesā¦
Those are the teachings of my church that impact my sexuality.
Catholic sexuality is not just about all the "no"s that the church teaches about sexual activity.
Before the marriage equality law was passed in Washington State, I was going to talk about how, sex is all over the church.
There are phalluses everywhere.
Seriously.
Go into a church- any old church-but especially ornate ones-
and look for anything the shape of a penis they are everywhere.
Erotic images are all over our church (go look at that cross again- examine his abdomen!)
There are phalluses
In candles,
Wood carvings
The edges of pews
Jesusā abdomen.
Altar art.
Seriously everywhere.
Keep looking though and youāll often find
the curves of labia.
The point of a clitoris in the middle.
Youāll find them in the same places youāll find the phallus.
Youāll find wetness.
Youāll find smells.
Youāll find dark corners.
And lovely sexual allusions.
Our churches are covered in sex.
Our religious holidays and symbols---all about sexuality and fertility.
The Easter vigil- the greatest celebration of the church involves plunging an Easter candle- a symbol of new life into the wetness of the baptismal font---the wax drips into the water and makes a big sexual mess. Then we baptize people into itā¦new life.
Yes! Get it? Sex. Then we welcome new people with water.
Sounds a bit likeāprocreation.
Oh the Catholic Church is full of sexuality and spirituality mergingā¦
At its best they are inseparable.
And Catholics arenāt new at this- in fact-
What is new is that we are newly scandalized by thisā¦
We used to be scandalized by sacraments or trinityā¦
In fact, We have quite the history of ā sexually wild saints!
Saints imagining putting their penis into Christās wounds
Or Jesusā passionate intercourse with various saints in prayer.
We have women leaders having women lovers.
We have saints condoning illegal- weddings-
We have men loving men.
Weāve got women saints with beards,
We have transgendered saints.
Cross-dressing saints
Ambiguously gay saints,
weāve got women love and men love and all the mix.
So why then- is the church so often a big no-
After all- there are a lot of yesās in our tradition.
But these days. These days at Seattle U we are landing in the NO.
This is where the conflict of the past weeks is finding itself-
The church teaching- is a teaching from the head not from the heart.
Not stemming from desire or lust, or sexuality.
Our official Catholic Church teaching is not about personal experience, or our crazy saints, or our erotic art.
All the "no"s---
The no on birth control, abortion, ordination of women, premarital sex, and gay marriage are rooted āthis is a key word- in bad science.
Medieval. Or worse yet Ancient Greek science.
Thomas Aquinas
Theologian 1200ās wrote a lot.
And by a lot I mean prolifically. And his teaching impacted Catholic thought on sex and gender.
He thought that semen was a person.
Not half of a person.
Not genetic material for a person but a person.
So put that semen into a woman and that person will be nourished by a woman and will develop into a bigger person.
So if you believe that Semen equals people.
(Not parts of people. Not potential for people. But semen=a person with full personhood )
THENā¦
You are going to go out of your way to protect semen.
Condoms- stop people from getting nourishment from women.
Anal sex= stop being from growing.
Birth control- stop people from growing.
You get it. Donāt kill people.
So those are the roots. Bad science.
But now in ourchurch we arenāt talking the roots.
We are talking the fruit.
The fruit of all this bad science is bad stinkinā rotten fruit
We now have a church which is ignoring science.
Ignoring experience.
And clinging to power. Clinging to fear.
And ultimately not trusting the Holy Spirit.
Not trusting God alive in the world.
In baptism I, and all baptized as children were anointed at āPriest prophet and King.ā
In confirmation my baptism was sealed- confirmed.
In Eucharist- I am made more deeply into the body of Christ.
All of this should mean that I am capable- in the context of community, tradition, and scripture able to discernā¦.Godās voice.
It shouldā¦
But inherently, the church hierarchy does not trust the Holy Spirit.
Does not trust the sacraments of Baptism confirmation and Eucharist to do what they claim to do.
So instead of empowering me to bring forward what I and my community have discerned
I am TOLD (not asked) TOLD what to do and how to think.
Without dialogue.
Without science.
Without sharing experience. Or story.
The church still treating me, and all catholic adults, as a children when it comes to sexā¦
and where are the tools to help people discern????
There are teachings that should be considered for their meritā¦
lets take the churchās teachings on birth controlā¦
The church says no- unless you want to monitor your cycle, figure out when you are fertile and then abstain when you donāt want to conceive a childā¦
Now sex can be most enjoyable when you are fertile, -so that is brutal
And at best sex is anxiety provoking when having a child would lead to economic hardship,
and many women arenāt even regular-
And if you have a partner who doesnāt care about your cycle- it aināt gonna work.
so there are some innate problems built into this systemā¦but some innate goods too.
Like the idea that partners need to communicate about their bodiesā¦
and that they respect each others choices.
And that no one person is responsible for the birth control in the relationship
That they have conversations about sex before the heat of the momentā¦.
Some of that stuff seems pretty great to me.
But some of it- really problematic.
But I donāt feel invited into a conversation to discuss the dynamics.
I donāt feel like the church authorities are trusting me to make decisions.
They are trusting me to follow the rules. Or to shut my mouth.
So instead of giving us, as Catholics talking points, instead of giving us the wisdom of history or tradition.
Instead of giving us tools for exegesisā¦
We are told what to believe and how to believe it.
This isnāt different for gay marriage.
A lot of the dynamics are quite the same.
The church hierarchy is afraid.
Afraid of change.
And, afraid of individuals
Afraid of dialogue.
Afraid of talking points.
Because we are afraid that all of our GLBTQ Catholics might carry a wisdom.
Carry a request to listen to contemporary science.
Carry stories that are worth hearing.
Carry interpretation that might change us.
And the church hierarchy- and many Catholics are deeply afraid of that change.
But I believe it is not out of just their sexuality that they will call the church to changeā
But will call because they are baptized priest, prophet and king.
And, the holy spirit, in her great work has been moving and acting and living in them.
The church authorities are scared.
So so so scared of change.
I want to be angry at them.
I am. I am enraged.
But some part of me feels sorry for the sick twisted people who are so afraid.
So afraid of change.
Of difference.
You donāt have to feel sorry for them.
Iām only there some of the time.
Finally, I want to say, to any GLBTQ Catholics in this room.
I donāt beg you to stay in the church ā many days I am on the edge myself.
I donāt plea with you to continue in this abusive relationship.
I urge you to share the story of how the Holy Spirit is part of your life and your sexual identity.
This church needs your story- not just the hierarchy- Iām not sure theyāll listen.
But I do.
Other GLBTQ folks do.
My hometown, full of folks as conservative as any bishop, does.
Some of Catholics have covered our ears.
But others have simply never had the chance to hear.
And I remind you. That every time the Holy Spirit shoes up in scripture she/he says:
Be Not AFRAID.This church doesnāt need anymore fear.
We need more love. More honesty.
You are priest. Prophet and King. Courtesy of your baptism.
Rachel - my husband is an iconographer, and the abdomen thing is a myth. It is an abdomen with muscular delineation, just that. Jesus with a six pack, if you will.
ReplyDeleteThere is enough hysteria about this representation of the Crucifix. Let's stop spreading this myth.
I'm sorry you don't see it that way. I actually think it is important to see the shape of the penis in some abdomens. I think that is communicates a tremendous amount about cultural symbols of power and authority. Sorry Paula, I am not going to fix it- - -
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